"In our ecclesiastical region there are priests who don't baptize the children of single mothers because they weren't conceived in the sanctity of marriage," Bergoglio told his priests. "These are today's hypocrites. Those who clericalize the Church. Those who separate the people of God from salvation. And this poor girl who, rather than returning the child to sender, had the courage to carry it into the world, must wander from parish to parish so that it's baptized!"
Bergoglio compared this concept of Catholicism, "this Church of 'come inside so we make decisions and announcements between ourselves and those who don't come in, don't belong," to the Pharisees of Christ's time — people who congratulate themselves while condemning all others.
This sort of pastoral work, aimed at capturing more souls and building the flock, was an essential skill for any religious leader in the modern era, said Bergoglio's authorized biographer, Sergio Rubin.
But Bergoglio himself felt most comfortable taking a very low profile, and his personal style was the antithesis of Vatican splendor. "It's a very curious thing: When bishops meet, he always wants to sit in the back rows. This sense of humility is very well seen in Rome," Rubin said before the 2013 conclave to choose Benedict's successor.
Bergoglio's influence seemed to stop at the presidential palace door after Nestor Kirchner and then his wife, Cristina Fernandez, took over the Argentina's government. His outspoken criticism couldn't prevent Argentina from becoming the Latin American country to legalize gay marriage, or stop Fernandez from promoting free contraception and artificial insemination.
His church had no say when the Argentine Supreme Court expanded access to legal abortions in rape cases, and when Bergoglio argued that gay adoptions discriminate against children, Fernandez compared his tone to "medieval times and the Inquisition."